Freedom v Tyranny: The Afterlife of Thomas Becket

This week I’m following up on  the blog I wrote a couple of weeks ago about the murder in Canterbury Cathedral of the Archbishop of Canterbury, Thomas Becket, in 1170. I looked at how the relationship between King Henry II and his former Lord Chancellor, which had once been so close, turned to bitterness and hatred, and ended in Becket’s violent death in front of the High Altar. The murdered Becket swiftly became a martyr and a saint – and, almost immediately, miracle cures, ascribed to Becket, were recorded.

Chaucer’s ‘Wife of Bath’ on Pilgrimage to Canterbury c. 1387

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Names: The Rise and Fall of ‘Thomas’

I’ve always been interested in names, what they mean, when they became popular and why they fell from favour and ‘Thomas’ is a particularly interesting example. Thomas was one of Jesus’s twelve disciples, called ‘doubting Thomas’ because he refused to believe that Jesus had been resurrected until he saw Jesus for himself. The main New Testament male names, (Peter, Andrew, James, John, Philip, Bartholomew, Thomas, Matthew, Simon and Paul) were largely ignored as names people were actually called. In England, they were seen as religious names and set apart.

The most common boys’ names in the 12th century were William, Robert, Ralph and Richard – all of which had arrived with William the Conqueror in 1066 and swiftly supplanted the Anglo-Saxon names, with the exception of Edward and Edmund, both names belonging to Anglo-Saxon kings who were also saints.

Canterbury Cathedral: the setting for a horrible murder

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