I’ve been thinking about Lydia’s role in Pride and Prejudice and I’ve come to the conclusion that she is far more important to the plot than it might seem at first sight. Lydia is entirely self-centred. She’s never sorry for anyone else, or ever considers anybody else’s point of view. She is concerned only with herself.
In the 21st century, Church of England clergy are hard-working men and women – usually running a number of parishes, as well as struggling to pay for the upkeep of churches which may be in need of serious repair. They are expected to have several services on Sundays, possibly in different parishes, and to see to the spiritual needs – and often the material needs, if the parish is a poor one, of their parishioners. They are also pretty poorly paid. Still, at least they can count on a roof over their heads and the job carries a pension and the security of knowing that they will have somewhere to live once they retire.
In 2013, Joanna Trollope published Sense & Sensibility, one of the Austen Project books which aimed to re-write Jane Austen’s novels, scene by scene, but in a modern setting. I have only just read it, and I can’t understand how I came to miss it – perhaps because 2013 wasn’t a good year for me. I thoroughly enjoyed it, and she has an interesting take on Margaret Dashwood.
This post is in two parts. This week I shall look at the role of Margaret Dashwood, firstly, in Jane Austen’s Sense & Sensibility and then I’ll contrast it with Emma Thompson’s depiction of Margaret Dashwood in her Screenplay of Sense & Sensibility which won the 1996 Academy Award for Best Screenplay, as well as earning Emma Thompson an Oscar for Best Adapted Screenplay. The differences are interesting.
In the early 19th century, every house of consequence had a shrubbery. Sometimes it was a simple grassy area with shrubs and a few trees; sometimes there was an attractive bench beside a winding gravel path where a young lady could sit and enjoy nature; and it could be as large or small as the owner wanted. In essence, it was the antithesis of the more formal parterres, geometrical shapes and clipped box hedges at the front of the house which proclaimed the owner’s status and control over Nature.
My late 19th century copy of Manners and Rules of Good Society by ‘A Member of the Aristocracy’ deals with everything a novelist or reader could possibly want to know about how Society operated and, as far as I can tell, the same rules applied in the Regency period. This week, I want to look at the knotty question of how one introduces somebody to someone else with regard to Jane Austen’s novels, or, indeed, any Historical novel set before the First World War.
‘Manners and Rules of Good Society’ by a Member of the Aristocracy. My copy is an 18th edition which dates from 1892
This week, I’ve been reading up on late 18th to early 19th century’s ladies’ underwear. What, I found myself wondering, was the difference – if any – between stays and corsets; or smocks, shifts and chemises?
I discovered that the Radical essayist and poet Leigh Hunt (1784-1859), had something to say about it.
The 19th century corset – constraining or revealing?
At first glance, Mrs Bennet seems to have nothing whatsoever to recommend her as a mother. Jane Austen, who had a sharp tongue when she’d a mind to, tells us that, ‘She was a woman of mean understanding, little information and uncertain temper.’ This harsh judgement is corroborated by Mr Darcy, in his letter to Lizzy, where he doesn’t hesitate to point out Mrs Bennet’s ‘total want of propriety’. And poor Lizzy herself, ‘blushed and blushed again with shame and vexation’ when her mother showed up her ill-breeding when she came to Netherfield when Jane was ill.
The new exhibition, George IV, Art & Spectacle, at the Queen’s Gallery shows King George IV, our most ‘exuberant king’ as the tube posters have it, to be a mass of contradictions. The portrait by Sir Thomas Lawrence depicts him in all his royal Majesty – and we must remember that he was the King-in-Waiting for many years. George, Prince of Wales, had finally become Prince Regent in 1811 when his father, George III, finally succumbed to madness, and stayed in that difficult position until the king’s death in 1820. George III had been King for over 6o years and the previous coronation had been forgotten. The new George IV was determined that his coronation would be of unparalleled magnificence. Perhaps he felt that, after all that waiting, he was owed something in compensation.
Sir Thomas Lawrence, George IV (1762-1830), 1821. Royal Collection Trust / (c) Her Majesty Queen Elizabeth II 2019.
George IV designed himself a magnificent Coronation costume. – he had good legs, why not show them off?
Re-reading Emma recently, it struck me that, far more than Jane Austen’s other novels, it is permeated by a sort of unease about class. On the surface, it’s a socially stable society with the Woodhouses at Hartfield and Mr Knightley at Donwell Abbey at the apex. Their wealth and status has obviously been established for many generations – that socially damning word ‘trade’ is no part of their financial inheritance. It is the heroine, Emma Woodhouse, who is the most conscious of social class and she believes that she knows to a T where everyone fits into the class structure. It is Emma who is the most unforgiving about people wanting to climb above their ‘proper’ – as she sees it – place.